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How to talk to your kids about the Holocaust
“Mom, what do you know about the Holocaust?” You swallow, take a deep breath, play for time, your mind racing. “They’re not old enough to know about this,” you think to yourself frantically. “Can’t I hold on to their innocence just a little bit longer?” They’ll never be old enough. No one is old enough to really deal with the atrocities of the world. I know I’m not. But ignoring evil does not make it go away. Ignoring evil gives it space to grow. We must face evil, and we must help our children to face it. [redirects to the Times of Israel.]
Did you know (that was happening)?
Recent events have made me realize that the question “Did you know?” can be more complicated than it sounds. The story of Brett Kavanagh and Christine Blasey Ford hits close to home for me, literally. I grew up in Bethesda, Maryland. In 1982, when Christine Blasey was attending the Holton-Arms School, I was attending a public middle school a mile and a half away. [Redirects to the Times of Israel.]
For Yom Kippur: Go Set a Watchman
For the sin we have committed against You by running away from the chance to do good in order to make our lives easier. “I can’t live in a place that I don’t agree with and that doesn’t agree with me.” How many of us have had such a thought? How many of us live in neighborhoods of agreement? How many of us safely stay in our like-minded bubbles to avoid conversational conflict? [Redirects to the Times of Israel]
How to talk to your kids about the Holocaust
“Mom, what do you know about the Holocaust?” You swallow, take a deep breath, play for time, your mind racing. “They’re not old enough to know about this,” you think to yourself frantically. “Can’t I hold on to their innocence just a little bit longer?” They’ll never be old enough. No one is old enough to really deal with the atrocities of the world. I know I’m not. But ignoring evil does not make it go away. Ignoring evil gives it space to grow. We must face evil, and we must help our children to face it. [redirects to the Times of Israel.]
Did you know (that was happening)?
Recent events have made me realize that the question “Did you know?” can be more complicated than it sounds. The story of Brett Kavanagh and Christine Blasey Ford hits close to home for me, literally. I grew up in Bethesda, Maryland. In 1982, when Christine Blasey was attending the Holton-Arms School, I was attending a public middle school a mile and a half away. [Redirects to the Times of Israel.]
For Yom Kippur: Go Set a Watchman
For the sin we have committed against You by running away from the chance to do good in order to make our lives easier. “I can’t live in a place that I don’t agree with and that doesn’t agree with me.” How many of us have had such a thought? How many of us live in neighborhoods of agreement? How many of us safely stay in our like-minded bubbles to avoid conversational conflict? [Redirects to the Times of Israel]
The fragile window is closing: Now WE must tell their stories
“Why do we need to teach this at all?” The Holocaust, she meant. Why do we need to teach the Holocaust in our religious school? [Redirects to the Times of Israel.]
‘Never Again’ means ‘Not Now!’
Have we built concentration camps on our border? As a Holocaust educator, I get asked this question a lot. It’s the wrong question. Asking whether they are concentration camps pushes us into extreme language that blocks conversation. [Redirects to the Times of Israel]
Americans, the Holocaust is not about you
How do we tell the story of the Holocaust? Here in America, the Holocaust is taught from a distinctly American point of view. The story of the Holocaust typically begins in 1938, with a sudden explosion of hatred that penetrates the American isolationism. The story ends in 1945, when brave American soldiers throw open the gates of the concentration camps. “You are free,” they cry, and, the story implies, everyone goes home again. [Redirects to the Times of Israel]
Building communities through the stories of individuals
Storytelling is an ancient art that gives voice to our values and our history. Through our stories, we build our communities. But we can only appreciate the depth of these communities when we tell the stories of the individual people who make up the community. [Redirects to the Times of Israel.]
A new ritual for Yom HaShoah as the fragile window closes
We have reached a tipping point where the Holocaust is changing from an immediate, traumatic memory to community history. At this transition, we have an obligation to frame how we as a Jewish community will commemorate this event for future generations. If we do not create some sort of ritual observance, then I fear that the Holocaust will fade into history, its lessons lost. I brought this idea to a meeting of Jewish educators… [Redirects to the Times of Israel.]
When you meet a Nazi at a gas station
“I’ve got a Nazi Iron Cross tattooed on my chest.”
We were chatting with a stranger across an unmanned gas pump, along an isolated road in rural east Texas. He had asked us, conversationally, what church we attended. This is a common conversation starter in this part of the world and did not surprise us. We’re Jewish so we attend synagogue, we replied, equally casually. That was when he told us that he had a swastika on his chest. He said it matter-of-factly, but there was a challenge in his eyes.
[Redirects to the Times of Israel]
How Should We Memorialize the Holocaust?
The Holocaust is in danger of being remembered as just another historical atrocity inflicted on the Jewish people. Traditionally, Yom HaShoah—Holocaust Remembrance Day—has been a time to listen to survivors. Soon, we will no longer be able to sit and listen to them...
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